A Short History of Rudeness: Manners, Morals, and Misbehavior in Modern Science FROM THE PUBLISHER
In his thought-provoking new book, literary/social critic Mark Caldwell gives us a history of the demise of manners and charts the triumphant progress of rudeness in America. Touching on aspects of both our public and private lives, including work, family, and sex, he examines how the rules of behavior inevitably change and explains why, no matter how hard we try, we can never return to a golden era of civilized manners and mores.
FROM THE CRITICS
Naomi Bliven - NY Times Book Review
A refreshing, common-sense exploration of American manners, good and bad, past and present...He packs in his information with unobtrusive dexterity in a style that is modest, readable, intelligent and companionable.
Greg Villepique - Salon
In Jerry Springer's America, using the word "rudeness" to characterize any behavior that slides past traditional boundaries of civility stinks faintly of mothballs and lavender. Of course, as Mark Caldwell reminds us in A Short History of Rudeness, for many centuries commentators have cried out with fervor that "oafishness and riot abound," and he claims that one might adduce as many examples of increased delicacy in contemporary American society as of arrant misrule. Really, though, much of our culture at the moment seems deliberately built on the holes between old rules of politeness. Got burned by hot coffee? Sue the restaurant. Need a grabby hook for your cartoon comedy? Subtitle it "Bigger, Longer & Uncut."
Caldwell posits reasonably that rules of etiquette spring from the attempted aping of the upper crust by the hoi polloi, a paradoxical endeavor in our theoretically classless society, yet one that has proved ever profitable for publishers of etiquette manuals. But oyster forks and outstretched pinkies interest Caldwell far less than the way we conduct our relationships with family members, employers, people of different race or gender and strangers, whether in person or on the Internet.
The broadness of his approach diffuses an already vague subject. Boiling race relations and child-rearing down to mere questions of manners tends to trivialize moral and psychological questions, and Martha Stewart's perky shoulders can scarcely support a weighty discussion of her decorating tips as significant social barometers. Caldwell consistently concentrates on sociology rather than on the personal impulses behind civil behavior: Surely people go out of their way to be courteous because there's a reward, whether it's emotional or more tangible. "Manners," he writes, "are, after all, never obligatory in the same way that obedience to a traffic light is obligatory. Their meaningfulness derives in part from our perception that they have been observed voluntarily." The memorized greetings of the Blockbuster clerk and the bank teller don't count as any kind of manners, then. Do they make society more civil?
The mass media offer a tremendous array of models to emulate, but Caldwell barely addresses the extent to which social luminaries often -- usually, even -- rise to the top by flouting civility. You can either be honest and generous and concerned with the welfare of others, or you can be a basketball star, a real estate mogul or the president of the United States. Success in America has seldom depended on conspicuous gallantry. Oafishness and riot have been glamour professions from Davy rockett's day through Marilyn Manson's. And faced with the habits of the oyster-fork crowd who used to draft our social contract, most of us would identify proudly with the Beverly Hillbillies.
Ultimately Caldwell's view of "manners" is so expansive -- they are what we do while we're alive, in short -- that the question of how and why each of us arrives at a workable set of rules for living gets slighted. It's unfortunate, because he's a snappy, clever writer with a keen eye for ironic detail. He's simply bitten off more than he can chew. And that's a gaffe that Emily Post would certainly disapprove of.
Richard Eder - New York Times
...[A] sociocultural dissertation....Mr. Caldwell ranges wide, writing about class, workplace etiquette, the mobility of Americans, children, sexual mores, Internet manners and much else....He argues usefully that manners are a frail and uncertain instrument for solving profound social questions....A vein of good sense runs through the book...
Lee Bockhorn - Weekly Standard
...Caldwell sets out to discover whether manners are or even should be related to morals.
Publishers Weekly
"Manners are more important than laws," said Edmund Burke. The perceived decline of manners, and of all society with them, gives Caldwell (The Last Crusade) his true subject in this serious examination of 20th-century etiquette. Caldwell appears to have set out to write a history of American etiquette books, only to find that the messy and unpredictable business of how we conduct ourselves quickly overruns the restraints of academic history, branching into wedding dresses and caskets, management theory, highway fatalities and e-mail flaming (where piling up obscenities is "de rigueur"). Etymologically, etiquette means "ticket," implying the "close and troublesome" relation between manners and class. It's our ambivalence toward rank, argues Caldwell, and our obsession with preserving at all costs the autonomy of the individual, that together have made contemporary manners so dependent on context--a dependence he sees as essential to their proper functioning. He looks, for instance, at how "Excuse me" is not a true apology but is useful precisely because it implies no emotion at all, and how an apparent compliment can be a snub, while a seeming put-down in fact betokens affection ("a fact without which screwball comedy would scarcely exist"). After trekking through today's "politicized mentality that reads the whole history of oppression into every unconscious slighting remark," he brings his witty and up-to-the-minute history to a reasonable conclusion: "Manners work best when not laden with moral significance." (July) Copyright 1999 Cahners Business Information.
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