Beggars and Choosers: How the Politics of Choice Shapes Adoption, Abortion, and Welfare in the United States FROM THE PUBLISHER
In the late 1960s and early 1970s, advocates of legal abortion mostly used the term rights when describing their agenda. But after Roe v. Wade, their determination to develop a respectable, nonconfrontational movement encouraged many of them to use the word choice--an easier concept for people weary of various rights movements. At first the distinction in language didn't seem to make much difference-the law seemed to guarantee both. But in the years since, the change has become enormously important.
In Beggars and Choosers, Solinger shows how historical distinctions between women of color and white women, between poor and middle-class women, were used in new ways during the era of "choice." Politicians and policy makers began to exclude certain women from the class of "deserving mothers" by using the language of choice to create new public policies concerning everything from Medicaid funding for abortions to family tax credits, infertility treatments, international adoption, teen pregnancy, and welfare. Solinger argues that the class-and-race-inflected guarantee of "choice" is a shaky foundation on which to build our notions of reproductive freedom. Her impassioned argument is for reproductive rights as human rights--as a basis for full citizenship status for women.
FROM THE CRITICS
Carole Joffe - The Women's Review of Books
Impassioned and important . . . A provocative and timely work of political relevance and impeccable scholarship.
Publishers Weekly
Feminists need a paradigm shift, argues Solinger (Wake Up Little Susie;, The Abortionist), away from the post-Roe v. Wade concept of "choice" and back to the '60s concept of "rights," based on the approach of the civil rights movement, which argued that all citizens were entitled to vote, for instance, regardless of class status. "Choice" evokes a marketplace model of consumer freedom, she explains, while rights are privileges to which one is justly and irrevocably entitled as a human being. The shift from the language of rights to that of choice was deliberate, aimed at reducing the federal welfare tab and increasing the pool of adoptable children, which began to diminish after the early 1970s, Solinger argues. Once the pill and legal abortion were available, poor women could be considered "bad choice-makers" if they kept having babies they couldn't afford hardly the government's responsibility. (Never mind, Solinger observes, that many poor women can't afford either option and might want children, just as middle-class women do.) Is this progress? No, Solinger writes: "women with inadequate resources... must... have the right to determine for themselves whether or not to be mothers." With its crisp, jargon-free prose and copious footnotes, Solinger's reexamination of those twin bogeys the Back Alley Butcher and the Welfare Queen is a provocative read for any modern feminist. (Sept.) Copyright 2001 Cahners Business Information.
Library Journal
This work considers the issues of abortion, adoption, and welfare since the 1973 Roe v. Wade decision. Over the past 28 years, decisions on these issues have been increasingly framed not as rights but as choices, like consumer choices, which in theory can be limited. In addition, there has been consistent political pressure to shape and limit these choices. Solinger, the author of other works on reproductive politics (e.g., The Abortionist: A Woman Against the Law), points out that abortion can be had by those who do not expect it to be covered like other medical procedures but have the resources to pay for it themselves. Mothers can stay home to raise children if they have the resources, and middle-class mothers are encouraged to adopt from the less-advantaged again, because they have the resources. Because contraceptives, abortion, and adoption are available, poorer women who become mothers are assumed to be poor choice makers. While there are many books on the concept of choice, particularly relating to abortion, the juxtaposition of choice and class when considering women's reproductive rights makes for insightful reading. Recommended for women's rights advocates and scholars and students of public policy. Mary Jane Brustman, SUNY at Albany Libs. Copyright 2001 Cahners Business Information.
Booknews
In her fourth book on reproductive politics, Solinger argues that women who do not have the resources many American claim are requisite for exercising choice must nevertheless have the right to determine for themselves whether or not to be mothers. People do not have to meet a particular demographic profile to want and love their children, she insists. Annotation c. Book News, Inc., Portland, OR (booknews.com)
Kirkus Reviews
A distinctive look at the winners and losers in US abortion politics. Historian Solinger (The Abortionist, 1994, etc.) makes a dynamic argument that the concept of choice, as it was introduced into abortion-rights rhetoric shortly after Roe v. Wade, has contributed to social stratification along economic and racial lines. By promoting abortion as a choice, rather than a right, advocates set the stage for the state to deny public funding to women, making abortion a choice only for those who can afford it. The impact of this language does not end with abortion, argues Solinger. The concept of choice fosters biases that have played into the national dialogue on abortion, adoption, and welfare over the past several decades. Choice imbues motherhood with consumer dynamics, where some people make what are perceived as bad choices and some good. Solinger stresses how the concept of choice produced "scorn for poor, unwed mothers" in the 1970s, giving rise to the view of "Welfare Queens" as "illegitimate consumers." "Simple ᄑchoice' actually underlies the very popular (though much denied) idea that motherhood should be a class privilege in the United States," she writes. Choice has shaped the nature of adoption, virtually punishing American and foreign women living in poverty, while creating a global baby supermarket for the more wealthy. This approach views the issue of choice through a broad lens, focusing on the social by-products of the abortion debate rather than the morals of reproductive rights. Solinger gives a strong sense of the environments-past and present-in which American women's "choices" are made by blending personal and official testimony. The argument is a complex one, andthough compelling, takes quite a bit of work to follow. A well-documented examination of the far-reaching effects of political rhetoric-and a strong reminder that choice and opportunity are not always bedfellows.