Being and Time: A Translation of Sein und Zeit (SUNY Series in Contemporary Continental Philosophy)

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Martin Heidegger paved the road trod on by the existentialists with the 1927 publication of Being and Time. His encyclopedic knowledge of philosophy from ancient to modern times led him to rethink the most basic concepts underlying our thinking about ourselves. Emphasizing the "sense of being" (dasein) over other interpretations of conscious existence, he argued that specific and concrete ideas form the bases of our perceptions, and that thinking about abstractions leads to confusion at best. Thus, for example, "time" is only meaningful as it is experienced: the time it takes to drive to work, eat lunch, or read a book is real to us; the concept of "time" is not.

ANNOTATION

"The most important philosophical work to come out of Europe in this century."--James K. Feibleman.

FROM THE PUBLISHER

The publication of Martin Heidegger's magnum opus, Being and Time, in 1927 signaled an intellectual event of the first order and had an impact in fields far beyond that of philosophy proper. Among the most complex and original analyses of the character of philosophic inquiry and the relation of the possibility of such inquiry to the human situation, Being and Time has long been recognized as a landmark work of the twentieth century. Still provocative and much disputed, Heidegger's text has been taken as the inspiration for a variety of innovative movements in fields ranging from psychoanalysis, literary theory, existentialism, ethics, hermeneutics, and theology. A work that disturbs the traditions of philosophizing that it inherits, Being and Time raises questions about the end of philosophy and the possibilities for thinking liberated from the presumptions of metaphysics. This new translation by Joan Stambaugh, one of Heidegger's students and leading interpreters, takes account of English-language Heidegger research since the first translation of Being and Time in 1962.

FROM THE CRITICS

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