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Priests, Witches and Power : Popular Christianity after Mission in Southern Tanzania (Cambridge Studies in Social and Cultural Anthropology)

AUTHOR: Maia Green, et al
ISBN: 0521621895

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Priests, Witches and Power : Popular Christianity after Mission in Southern Tanzania (Cambridge Studies in Social and Cultural Anthropology)
- Book Review,
by Maia Green, et al


Review
"The author's main argument... is well taken, while her focus on contemporary social and ritual practice is informative.... The ethnographic material is rich, and her theoretical perspective is sophisticated." Choice


Book Description
This anthropological account of a Catholic community in East Africa reveals how Catholicism came to have widespread acceptance in Southern Tanzania and how this history currently affects practicing Catholics. Maia Green provides a descriptive account of those considering themselves Catholics in Eastern Africa in relationship to Western assumptions of "conversion". She thus encourages a new approach to the consequences of large-scale shifts in religious affiliation. The book also contains information about other ritual practices concerning kinship, aging and death.


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         Book Review

Priests, Witches and Power : Popular Christianity after Mission in Southern Tanzania (Cambridge Studies in Social and Cultural Anthropology)
- Book Reviews,
by Maia Green, et al

Priests, Witches and Power: Popular Christianity after Mission in Southern Tanzania

FROM THE PUBLISHER

In the aftermath of colonial mission, Christianity has come to have widespread acceptance in Southern Tanzania. In this book, Maia Green explores contemporary Catholic practice in a rural community of Southern Tanzania. Setting the adoption of Christianity and the suppression of witchcraft in a historical context, she suggests that power relations established during the colonial period continue to hold between both popular Christianity and orthodoxy, and local populations and indigenous clergy. Paradoxically, while local practices around the constitution of kinship and personhood remain defiantly free of Christian elements, they inform a popular Christianity experienced as a system of substances and practices. This book offers a challenge to idealist and interpretative accounts of African participation in twentieth-century religious forms, and argues for a politically grounded analysis of historical processes. It will appeal widely to scholars and students of anthropology, sociology and African Studies; particularly those interested in religion and kinship.


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