The Irresponsible Self: On Laughter and the Novel FROM THE PUBLISHER
James Wood's first book of essays, The Broken Estate, established him as the leading critic of his generation, one whose judgments "are distinguished by their originality and precision, the depth of reading that informs them, and the metaphorical richness of their language" (Harper's). Its successor, The Irresponsible Self, confirms Wood's preeminence, not only as a discerning judge but also as an appreciator of novels, with a special interest in the ways they make us laugh. In twenty-three passionate, sparkling dispatches, he defends what he calls "secular comedy"-human, tragicomic, forgiving, bound up with the very origins of the novel -against the narrower "religious comedy" of satire and farce, which is corrective, punitive, and theatrical. Ranging over such crucial comic writers as Cervantes, Shakespeare, Dostoevsky, Waugh, Bellow, and Naipaul, Wood offers a broad history of comedy while examining each chosen writer with his customary care and intense focus. This collection (which includes Wood's much-discussed attack on "hysterical realism") is indispensable reading for anyone who cares about modern fiction or criticism today.
FROM THE CRITICS
A. O. Scott - The New York Times
This collection seems at once more capacious than the last one, which shoehorned a great many disparate authors into a muddy and dogmatic historical schema, and also more coherent. Concentrating on what he calls ''the comedy of forgiveness'' -- a mode of laughter opposed to the moral strictness of satire and more disposed to sympathy than to ridicule -- has made Wood a more forgiving critic, and also a more discerning one. He has not only a well-tuned ear for prose but a remarkable ability to convey how novelistic language transubstantiates life into literature.
Publishers Weekly
Still writing with magisterial sweep and terrific intensity, Wood (The Book Against God) in this newest collection of review-essays celebrates the indeterminate voice of comic narrative, which "replaces the knowable with the unknowable, transparency with unreliability," enabling the reader's sympathies without directing them. This voice aids the development of secular modernity, part of a "comedy of forgiveness" in which morality, no longer the voice of divine law, itself partakes of the foibles and variances of human temperament. Starting inevitably with Shakespeare and Cervantes, Wood offers up assessments of individual (male) writers who in one way or another exemplify Wood's principle, including Dostoyevski, Tolstoy, Italo Svevo, Giovanni Verga, Joseph Roth, Henry Green, Bellow. Oddly juxtaposed with this late 19th- to mid-20th-century sequence is a group of rather bilious reviews of a more recent generation of fiction, which Wood never deigns to call postmodern. His tone ranging from respectful reservation (about J.M. Coetzee) to outright contempt (for Tom Wolfe), Wood hammers vigilantly at the failure of intellectual, cultural and political motives to make good fiction. Unlike American culture-warriors, Wood takes his sharp ear and deep convictions straight to the work itself, carefully explaining the structural, formal and tonal weaknesses of what he calls "hysterical realism," revealing his distaste for journalism and pop culture but never advancing it. Most compelling is the way his own style swells and contracts with his subject matter, blithely metaphorical in praising Bellow, earnest and lucid in sorting out Jonathan Franzen or Zadie Smith, sarcastic in attacking Rushdie. Still, meaner spirits will await Dale Peck's Hatchet Jobs, also due in June. Agent, The Wiley Agency. (June 16) Copyright 2004 Reed Business Information.
Kirkus Reviews
A theory of distinctively "modern" comedy is and isn't consistently addressed in this provocative gathering of 21 recent (1999-2003) reviews by the stylish critic (The Broken Estate, 1999, etc.) and novelist (The Book Against God, 2003, etc.). A closely reasoned introductory essay contrasts the corrective emphases of classical satire and invective with a "comedy of forgiveness" that acknowledges, indeed esteems human frailty and folly. Wood locates the roots of such comedy in displays of "random consciousness" in Shakespearean soliloquies, and in the wise tolerance of exemplars like Cervantes, Erasmus, and Austen. This idea is developed with impressive variety and nuance in analyses of the irrational mood swings of Dostoevsky's posturing characters, Isaac Babel's "rhythmic discontinuity," and Saltykov-Schedrin's horrifically funny anatomy of hypocrisy in his underrated masterpiece The Golovlyov Family. One wants to applaud Wood's endorsements of such brilliant little-read writers as the Sicilian Chekhov Giovanni Verga, the Austro-Hungarian Empire's mordant "elegist" Joseph Roth, and the enormously reader-friendly Czech comic novelist Bohumil Hrabal. Equally incisive looks at contemporaries include a stringent criticism of the Dickens-inspired "hysterical realism" that suffuses ambitious overstuffed fictions by Don DeLillo, Thomas Pynchon, and Salman Rushdie (though this generally negative essay does include an admirably evenhanded assessment of Zadie Smith's much-admired White Teeth). But a review of J.M. Coetzee's unsparingly judgmental (and splendid) novel Disgrace doesn't seem to belong here-and one wonders why space was wasted reprinting understandably dismissive analyses of TomWolfe's clunky A Man in Full and Rushdie's tedious, meretricious Fury. Focus is recovered with considerations of the inspiration for V.S. Naipaul's immortal Mr. Biswas (the author's appealing father Seepersad), V.S. Pritchett's "Russianized" English comedy, and Henry Green's aslant, quietly anarchic character studies. And Wood's admiring, admirably detailed tribute to "Saul Bellow's Comic Style" is, as they say, worth the price of admission. A miscellany, then-and an unusually rich and satisfying one. Agent: Andrew Wylie/Wylie Agency
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