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In the Shadow of Marriage: Gender and Justice in an African Community

AUTHOR: Anne M. O. Griffiths
ISBN: 0226308731

SHORT DESCRIPTION: Anne Griffiths originally went to Botswana to establish a university course in family law. But independent fieldwork in Botswana convinced her of the central role of the traditional customary legal system that stands alongside the colonial common...

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         Editorial Review

In the Shadow of Marriage: Gender and Justice in an African Community
- Book Review,
by Anne M. O. Griffiths


Book Description
Anne Griffiths originally went to Botswana to establish a university course in family law. But independent fieldwork in Botswana convinced her of the central role of the traditional customary legal system that stands alongside the colonial common law of courts and magistrates she was examining in her course. In the first comparative work on these two systems, Griffiths shows how the structure of both legal institutions is based on power and gender relations that heavily favor males.

Griffiths's analysis is based on careful observation of how people actually experience the law as well as the more standard tools of statutes and cases familiar to Western legal scholars. She explains how women's access to law is determined by social relations over which they have little control. In this powerful feminist critique of law and anthropology, Griffiths shows how law and custom are inseparable for Kwena women. Both colonial common law and customary law pose comparable and constant challenges to Kwena women's attempts to improve their positions in society.




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         Book Review

In the Shadow of Marriage: Gender and Justice in an African Community
- Book Reviews,
by Anne M. O. Griffiths

In the Shadow of Marriage: Gender and Justice in an African Community

FROM THE PUBLISHER

Anne Griffiths originally went to Botswana to establish a university course in family law. But independent fieldwork in Botswana convinced her of the central role of the traditional customary legal system that stands alongside the colonial common law of courts and magistrates she was examining in her course. In the first comparative work on these two systems, Griffiths shows how the structure of both legal institutions is based on power and gender relations that heavily favor males.

Griffiths's analysis is based on careful observation of how people actually experience the law as well as the more standard tools of statutes and cases familiar to Western legal scholars. She explains how women's access to law is determined by social relations over which they have little control. In this powerful feminist critique of law and anthropology, Griffiths shows how law and custom are inseparable for Kwena women. Both colonial common law and customary law pose comparable and constant challenges to Kwena women's attempts to improve their positions in society.

FROM THE CRITICS

Booknews

Uses the interpretation of ethnographic narratives from 1982 - 1989 to examine the role that marriage plays in the social construction of women's procreative relationships with men in Botswana. The author stresses how the interplay between customary and statutory law and between legal and social identities (i.e. networks of community, kinship, etc.) affect access to power and resources within procreative relationships as well as the effect on the kinds of claims women pursue with respect to their male partners.

WHAT PEOPLE ARE SAYING

By decentering law from its privileged position as the sole, or dominant, means of wielding power, Griffiths makes an important contribution to understanding legal pluralism. -- Editor, The Politics of Informal Justice — Richard L. Abel


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